I went to graduate school in Medford, MA, when I was 22 years old. I came from such a sheltered world - and I'd never lived away from family and friends. Then, suddenly, I was 4,000 miles away from everyone I knew.
I lived in a graduate house just off campus - a little 7-by-11 foot room. It was strange and isolating and lonely. But I was excited to be on my very first adventure: living in a very different city, prepared to study physics and to train to be a fully-fledged physicist. I was very nervous and excited.
The first person I met on campus was a man named Roger Tobin. I remember him as tall and lean - in his forties. He had a strange rat-like way of holding his hands together, wrists limp. He'd volunteered to be my graduate advisor. However, I soon learned that this was hardly a benevolent act.
In his office that first day, he said to me - "I don't think you belong here."
He then went on to explain how he had objected to my being admitted to the program.
I was shocked, of course, but the literary part of my brain who read the classics thought, Ah, perhaps this is a challenge. Perhaps I am meant to demonstrate my resolve and dedication. Perhaps this is meant to push me.
As it turned out, there was nothing altruistic in this. Instead, he did his best to make my life a living hell. I understand now that the persistent humiliation he subjected me to - the exams I was forced to take (which my colleagues were not) - was actually bullying. But I had zero internal defenses against such treatment. I was naive and credulous and hopeful and I couldn't imagine a world where someone would be cruel for the sake of cruelty. Instead, I metabolized and internalized the treatment - believing that I was somehow deserving of it. That I was inadequate and stupid and foolish for wanting to understand and study physics.
Now, in my forties, I can better understand the particular egregiousness of his actions. Whenever I meet kids in their twenties, of course I can spot the weaknesses and tenderness. It's completely obvious, even with the ones who try to pretend to be tough and world-wise. But I would never dream of using this against them. It inspires compassion in me, a desire to nurture. But Tobin's inclination was to torture.
I became increasingly desperate and miserable, but I refused to surrender.
Then, a few months in to my studies, the truth of my family spilled out in the most terrible way. The suicide attempts were the worst - and the dawning understanding of everything they had suffered.
I understand now how the grief overwhelmed me. It was a shifting - an understanding that the family I knew and loved was not the same family that had always existed. The cruel and terrible dynamics and the broken boundaries, the violated trust, and the impossible suffering of the children I loved was more than I could bear. I felt it with me all the time. And there was the terror of a successful suicide attempt. It was the constant threat.
I remember feeling like this reality was always before my face - a relentless hideous truth that I could never escape. There was no relief. Those years were the most anguished time of my life.
By the time I returned to Utah, everything was different. My family was never "whole" again. Even the home I returned to was not the same home. My parents sold the house where I was raised. I never went back.
I've started to understand how this sense of exile has defined me. It's everywhere in my writings: this peculiar pain of never being able to return home.
It is an ancient pain, of course. The first agony described in the bible: the exile from Eden. An angel with a flaming sword guarding the gate. Home so close, but so inaccessible.
And now Arnoud identifies a new idea. What was it when I met Sjors? What was that first undeniable feeling? Recognition. For some reason I will never understand, he was home for me. I've never felt so whole as I did in his arms, or when he stretched across me, shoulders to toes, and looked into me with that bright blue gaze and said, "there! The maximum amount of contact for our bodies."
And so it was that the pain of losing him - of the hidden truth being different than it seemed, of returning to the Netherlands, but never being able to see him, to touch him, to be near to him, is resonant with that old familiar ache. I am here, but I can never go home.